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基于注意力、慈悲心和社会认知的心理练习对正念和慈悲心自我报告的差异效应。

Differential Effects of Attention-, Compassion-, and Socio-Cognitively Based Mental Practices on Self-Reports of Mindfulness and Compassion.

作者信息

Hildebrandt Lea K, McCall Cade, Singer Tania

机构信息

Max Planck Institute for Human Cognitive and Brain Sciences, Stephanstraße 1a, 04103 Leipzig, Germany.

Department of Psychology, University of Würzburg, Würzburg, Germany.

出版信息

Mindfulness (N Y). 2017;8(6):1488-1512. doi: 10.1007/s12671-017-0716-z. Epub 2017 Apr 6.

Abstract

Research on the effects of mindfulness- and compassion-based interventions is flourishing along with self-report scales to assess facets of these broad concepts. However, debates remain as to which mental practices are most appropriate to develop the attentional, cognitive, and socio-affective facets of mindfulness and compassion. One crucial question is whether present-moment, attention-focused mindfulness practices are sufficient to induce a cascade of changes across the different proposed facets of mindfulness, including nonjudgmental acceptance, as well as compassion or whether explicit socio-affective training is required. Here, we address these questions in the context of a 9-month longitudinal study (the ReSource Project) by examining the differential effects of three different 3-month mental training modules on subscales of mindfulness and compassion questionnaires. The "Presence" module, which aimed at cultivating present-moment-focused attention and body awareness, led to increases in the observing, nonreacting, and presence subscales, but not to increases in acceptance or nonjudging. These latter facets benefitted from specific cultivation through the socio-cognitive "Perspective" module and socio-affective, compassion-based "Affect" module, respectively. These modules also led to further increases in scores on the subscales affected by the Presence module. Moreover, scores on the compassion scales were uniquely influenced by the Affect module. Thus, whereas a present-moment attention-focused training, as implemented in many mindfulness-based programs, was indeed able to increase attentional facets of mindfulness, only socio-cognitive and compassion-based practices led to broad changes in ethical-motivational qualities like a nonjudgmental attitude, compassion, and self-compassion.

摘要

基于正念和慈悲的干预措施的研究正蓬勃发展,同时用于评估这些宽泛概念各个方面的自我报告量表也不断涌现。然而,关于哪些心理练习最适合培养正念和慈悲的注意力、认知及社会情感方面,仍存在争议。一个关键问题是,当下专注于注意力的正念练习是否足以引发正念不同方面(包括无评判的接纳以及慈悲)的一系列变化,还是需要明确的社会情感训练。在此,我们在一项为期9个月的纵向研究(资源项目)背景下探讨这些问题,通过考察三种不同的为期3个月的心理训练模块对正念和慈悲问卷各子量表的不同影响。“当下”模块旨在培养当下专注的注意力和身体觉知,它使观察、不反应和当下子量表得分增加,但未使接纳或不评判子量表得分增加。后两个方面分别通过社会认知的“视角”模块和基于社会情感、慈悲的“情感”模块的特定培养而受益。这些模块还使受“当下”模块影响的子量表得分进一步提高。此外,慈悲量表得分受到“情感”模块的独特影响。因此,尽管许多基于正念的项目中实施的当下专注注意力训练确实能够提高正念的注意力方面,但只有基于社会认知和慈悲的练习才能引发诸如无评判态度、慈悲和自我慈悲等道德动机品质的广泛变化。

https://cdn.ncbi.nlm.nih.gov/pmc/blobs/6cdb/5693975/9dcc267db7a6/12671_2017_716_Fig1_HTML.jpg

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