• 文献检索
  • 文档翻译
  • 深度研究
  • 学术资讯
  • Suppr Zotero 插件Zotero 插件
  • 邀请有礼
  • 套餐&价格
  • 历史记录
应用&插件
Suppr Zotero 插件Zotero 插件浏览器插件Mac 客户端Windows 客户端微信小程序
定价
高级版会员购买积分包购买API积分包
服务
文献检索文档翻译深度研究API 文档MCP 服务
关于我们
关于 Suppr公司介绍联系我们用户协议隐私条款
关注我们

Suppr 超能文献

核心技术专利:CN118964589B侵权必究
粤ICP备2023148730 号-1Suppr @ 2026

文献检索

告别复杂PubMed语法,用中文像聊天一样搜索,搜遍4000万医学文献。AI智能推荐,让科研检索更轻松。

立即免费搜索

文件翻译

保留排版,准确专业,支持PDF/Word/PPT等文件格式,支持 12+语言互译。

免费翻译文档

深度研究

AI帮你快速写综述,25分钟生成高质量综述,智能提取关键信息,辅助科研写作。

立即免费体验

政府何时可以干预宗教活动以保护儿童的健康和安全?

When May Government Interfere with Religious Practices to Protect the Health and Safety of Children?

作者信息

Jacobs Allan J, Arora Kavita Shah

机构信息

Gynecologic Oncology, Coney Island Hospital, Brooklyn, New York, USA; and Professor of Obstetrics and Gynecology, and affiliated faculty in Bioethics, Stony Brook University, Stony Brook, New York, USA. Postal address: 590 7 Street, Brooklyn, NY 11215, USA.

Reproductive Biology and of Bioethics, Case Western Reserve University, Cleveland Ohio, USA, and Director of Quality, Department of Obstetrics and Gynecology, MetroHealth Medical Center, Cleveland, Ohio, USA. Postal address: 2500 MetroHealth Drive, Suite G267, Cleveland, OH 44109, USA.

出版信息

Ethics Med Public Health. 2018 Apr-Jun;5:86-93. doi: 10.1016/j.jemep.2018.03.001. Epub 2018 Jun 29.

DOI:10.1016/j.jemep.2018.03.001
PMID:30687775
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC6344058/
Abstract

Secular states may be asked to override parental decisions based on religious beliefs when these decisions lead to concerns for the wellbeing of the child or welfare of society at large. Particular difficulties arise when goals of limited state importance to secular society conflict with practices that matter a great deal to members of religious groups. We propose a prudentially-based approach to resolving these conflicts by balancing the interests of the affected child, those close to the child, and society without compromising the child's needs. This approach acknowledges the importance of children's relational interests as members of families and religious cultures. It is compatible both with legal and bioethical practice. Decisions are contextually framed, taking into account the degree to which the state generally tolerates risks to children's health and safety. The constraints built into our approach protect against using child welfare as a pretext for attacks on minorities. Finally, use of this approach partially addresses the imprecision of other standards that have been applied to judge the appropriateness of parental decisions.

摘要

当基于宗教信仰的父母决定引发对孩子福祉或整个社会福利的担忧时,世俗国家可能会被要求推翻这些决定。当世俗社会中重要性有限的国家目标与宗教团体成员非常重视的做法发生冲突时,就会出现特别的困难。我们提出一种基于审慎的方法来解决这些冲突,即在不损害孩子需求的前提下,平衡受影响孩子、孩子身边的人以及社会的利益。这种方法承认儿童作为家庭和宗教文化成员的关系利益的重要性。它既符合法律实践,也符合生物伦理实践。决策是根据具体情况制定的,会考虑到国家通常对儿童健康和安全风险的容忍程度。我们方法中内置的限制措施可防止以儿童福利为借口攻击少数群体。最后,使用这种方法部分解决了用于判断父母决定是否合适的其他标准的不精确性问题。

相似文献

1
When May Government Interfere with Religious Practices to Protect the Health and Safety of Children?政府何时可以干预宗教活动以保护儿童的健康和安全?
Ethics Med Public Health. 2018 Apr-Jun;5:86-93. doi: 10.1016/j.jemep.2018.03.001. Epub 2018 Jun 29.
2
Family pediatrics: report of the Task Force on the Family.家庭儿科学:家庭问题特别工作组报告
Pediatrics. 2003 Jun;111(6 Pt 2):1541-71.
3
Advance care planning for children with special health care needs: a survey of parental attitudes.为有特殊医疗需求的儿童进行预先护理规划:家长态度调查
Pediatrics. 1996 May;97(5):682-7.
4
Parental discretion and children's rights: background and implications for medical decision-making.父母的决定权与儿童权利:医学决策的背景及影响
J Med Philos. 1985 Feb;10(1):45-61. doi: 10.1093/jmp/10.1.45.
5
Religious testimony in a secular society: Belief in unobservable entities among Chinese parents and their children.世俗社会中的宗教见证:中国父母及其子女对不可观测实体的信仰。
Dev Psychol. 2020 Jan;56(1):117-127. doi: 10.1037/dev0000846. Epub 2019 Oct 28.
6
‘You don’t Need Proof When You’ve Got Instinct!’: Gut Feelings and Some Limits to Parental Authority“有直觉时无需证据!”:直觉与父母权威的某些局限性
7
Baby doe redux? The Department of Health and Human Services and the Born-Alive Infants Protection Act of 2002: a cautionary note on normative neonatal practice.“婴儿多伊”事件重演?美国卫生与公众服务部及2002年《出生时存活婴儿保护法》:关于规范新生儿医疗行为的警示
Pediatrics. 2005 Oct;116(4):e576-85. doi: 10.1542/peds.2005-1590.
8
Child and adolescent psychopathology: spiritual and religious perspectives.儿童与青少年精神病理学:精神与宗教视角
Child Adolesc Psychiatr Clin N Am. 2004 Jan;13(1):111-25, vii-viii. doi: 10.1016/s1056-4993(03)00091-9.
9
[The origin of informed consent].[知情同意的起源]
Acta Otorhinolaryngol Ital. 2005 Oct;25(5):312-27.
10
Re B. and Children's Aid Society of Metropolitan Toronto.关于B. 及大多伦多儿童援助协会
Dom Law Rep. 1992 Sep 15;96:45-85.

引用本文的文献

1
Criminalizing medically unnecessary child genital cutting in Western countries: the terms of the debate and some reasons for caution.西方国家将非医学必要的儿童生殖器切割定为犯罪行为:辩论的条款及一些需谨慎对待的理由。
Int J Impot Res. 2023 Feb;35(1):21-26. doi: 10.1038/s41443-021-00491-y. Epub 2021 Nov 19.

本文引用的文献

1
Punishment of Minor Female Genital Ritual Procedures: Is the Perfect the Enemy of the Good?对未成年女性轻微生殖器仪式性程序的惩罚:完美是善的敌人吗?
Dev World Bioeth. 2017 Aug;17(2):134-140. doi: 10.1111/dewb.12135. Epub 2016 Dec 19.
2
Harm is all you need? Best interests and disputes about parental decision-making.你只需要伤害?儿童最大利益与关于父母决策的争议。
J Med Ethics. 2016 Feb;42(2):111-5. doi: 10.1136/medethics-2015-102893. Epub 2015 Sep 23.
3
Ritual male infant circumcision and human rights.割礼与男性婴幼儿人权。
Am J Bioeth. 2015;15(2):30-9. doi: 10.1080/15265161.2014.990162.
4
Ethical obligations and clinical goals in end-of-life care: deriving a quality-of-life construct based on the Islamic concept of accountability before God (taklīf).临终关怀中的伦理义务和临床目标:基于伊斯兰教在上帝面前的责任观念(taklīf)推导生命质量概念。
Am J Bioeth. 2015;15(1):3-13. doi: 10.1080/15265161.2014.974769.
5
Should child obesity be an issue for child protective services? A call for more research on this critical public health issue.儿童肥胖症是否应该成为儿童保护服务机构的关注问题?呼吁对这一重大公共卫生问题进行更多研究。
Trauma Violence Abuse. 2014 Apr;15(2):113-25. doi: 10.1177/1524838013511544. Epub 2013 Nov 13.
6
Conflicts between religious or spiritual beliefs and pediatric care: informed refusal, exemptions, and public funding.宗教或精神信仰与儿科护理之间的冲突:知情拒绝、豁免和公共资金。
Pediatrics. 2013 Nov;132(5):962-5. doi: 10.1542/peds.2013-2716. Epub 2013 Oct 28.
7
The ethics of circumcision of male infants.
Isr Med Assoc J. 2013 Jan;15(1):60-5.
8
Deciding for a child: a comprehensive analysis of the best interest standard.为孩子做决定:最佳利益标准的综合分析。
Theor Med Bioeth. 2012 Jun;33(3):179-98. doi: 10.1007/s11017-012-9219-z.
9
Toward a coherent account of pediatric decision making.迈向对儿科决策的连贯阐述。
J Med Philos. 2010 Oct;35(5):526-52. doi: 10.1093/jmp/jhq039. Epub 2010 Sep 5.
10
Parental refusals of medical treatment: the harm principle as threshold for state intervention.父母拒绝医疗救治:伤害原则作为国家干预的门槛
Theor Med Bioeth. 2004;25(4):243-64. doi: 10.1007/s11017-004-3146-6.