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本文引用的文献

1
The qasgiq model as an indigenous intervention: Using the cultural logic of contexts to build protective factors for Alaska Native suicide and alcohol misuse prevention.qasgiq 模型作为一种本土干预措施:利用文化背景的逻辑来构建针对阿拉斯加原住民自杀和酒精滥用预防的保护因素。
Cultur Divers Ethnic Minor Psychol. 2019 Jan;25(1):44-54. doi: 10.1037/cdp0000243.
2
Pathways of Adaptation: Two Case Studies with One Evidence-Based Substance Use Prevention Program Tailored for Indigenous Youth.适应途径:两个案例研究与一个针对原住民青年的循证药物预防计划定制
Prev Sci. 2020 Jan;21(Suppl 1):43-53. doi: 10.1007/s11121-018-0914-5.
3
Understanding community-based participatory research through a social movement framework: a case study of the Kahnawake Schools Diabetes Prevention Project.通过社会运动框架理解社区参与式研究:以 Kahnawake 学校糖尿病预防项目为例。
BMC Public Health. 2018 Apr 12;18(1):487. doi: 10.1186/s12889-018-5412-y.
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Multi-Level Cultural Intervention for the Prevention of Suicide and Alcohol Use Risk with Alaska Native Youth: a Nonrandomized Comparison of Treatment Intensity.多层面文化干预预防阿拉斯加原住民青年自杀和饮酒风险:治疗强度的非随机比较。
Prev Sci. 2018 Feb;19(2):174-185. doi: 10.1007/s11121-017-0798-9.
5
Can we Build on Social Movement Theories to Develop and Improve Community-Based Participatory Research? A Framework Synthesis Review.能否基于社会运动理论来发展和改进社区参与式研究?框架综合综述。
Am J Community Psychol. 2017 Jun;59(3-4):333-362. doi: 10.1002/ajcp.12142. Epub 2017 May 4.
6
A Cautionary Tale: Examining the Interplay of Culturally Specific Risk and Resilience Factors in Indigenous Communities.一个警示故事:审视原住民社区中特定文化的风险与复原力因素之间的相互作用。
Clin Psychol Sci. 2016;4(4):732-743. doi: 10.1177/2167702616645795. Epub 2016 Jul 7.
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The Impact of a Sexual and Reproductive Health Intervention for American Indian Adolescents on Predictors of Condom Use Intention.一项针对美国印第安青少年的性与生殖健康干预措施对避孕套使用意愿预测因素的影响。
J Adolesc Health. 2017 Mar;60(3):284-291. doi: 10.1016/j.jadohealth.2016.08.025. Epub 2016 Dec 27.
8
Decreases in Suicide Deaths and Attempts Linked to the White Mountain Apache Suicide Surveillance and Prevention System, 2001-2012.2001年至2012年期间,与白山阿帕奇自杀监测与预防系统相关的自杀死亡和自杀未遂事件有所减少。
Am J Public Health. 2016 Dec;106(12):2183-2189. doi: 10.2105/AJPH.2016.303453. Epub 2016 Oct 13.
9
Risk and protective factors for heavy binge alcohol use among American Indian adolescents utilizing emergency health services.利用紧急医疗服务的美国印第安青少年中大量酗酒的风险和保护因素。
Am J Drug Alcohol Abuse. 2016 Nov;42(6):715-725. doi: 10.1080/00952990.2016.1181762. Epub 2016 Jun 17.
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An Evaluation of the Ho'ouna Pono Curriculum: A Pilot Study of Culturally Grounded Substance Abuse Prevention for Rural Hawaiian Youth.对Ho'ouna Pono课程的评估:一项针对夏威夷农村青年的基于文化的药物滥用预防试点研究。
J Health Care Poor Underserved. 2016;27(2):815-33. doi: 10.1353/hpu.2016.0061.

《理解之灵:反思阿拉斯加长期社区科学倡议以终结自杀》。

With a Spirit that Understands: Reflections on a Long-term Community Science Initiative to End Suicide in Alaska.

机构信息

Center for Alaska Native Health Research, Institute for Arctic Biology, University of Alaska Fairbanks, Fairbanks, AK, USA.

Department of Family Medicine and Biobehavioral Health, Memory Keepers Medical Discovery Team, American Indian and Rural Health Equity, University of Minnesota Medical School, Duluth, MN, USA.

出版信息

Am J Community Psychol. 2019 Sep;64(1-2):34-45. doi: 10.1002/ajcp.12356. Epub 2019 Jul 25.

DOI:10.1002/ajcp.12356
PMID:31343758
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC6750997/
Abstract

This retrospective analysis of a long-term community-based participatory research (CBPR) process spans over two decades of work with Alaska Native communities. A call to action from Alaska Native leadership to create more effective strategies to prevent and treat youth suicide and alcohol misuse risk initiated a response from university researchers. This CBPR process transformed into a collaborative effort to indigenously drive and develop solutions through research. The People Awakening project started our team on this translational and transformational pathway through community intervention science in the Central Yup'ik region of Alaska. We examine more deeply the major episodes and their successes and struggles in maintaining a long-term research relationship between university researchers and members of Yup'ik Alaska Native communities. We explore ways that our CBPR relationship has involved negotiation and engagement with power and praxis, to deepen and focus attention to knowledge systems and relational elements. This paper examines these deeper, transformative elements of our CBPR relationship that spans histories, cultures, and systems. Our discussion shares vignettes from academic and community perspectives to describe process in a unique collaboration, reaching to sometimes touch upon rare ground in emotions, tensions, and triumphs over the course of a dozen grants and twice as many years. We conclude by noting how there are points where, in a long-term CBPR relationship, transition out of emergence into coalescing and transformation can occur.

摘要

本回顾性分析是一项长期的社区参与式研究(CBPR)过程的一部分,该过程跨越了与阿拉斯加原住民社区合作的二十年。阿拉斯加原住民领导层呼吁采取更有效的策略来预防和治疗青年自杀和酗酒风险,这促使大学研究人员做出了回应。这一 CBPR 过程转变为通过研究自主推动和制定解决方案的合作努力。“人民觉醒”项目使我们的团队通过阿拉斯加中尤皮克地区的社区干预科学走上了这一转化和变革的道路。我们更深入地研究了在与阿拉斯加尤皮克原住民社区的大学研究人员之间保持长期研究关系的过程中发生的重大事件及其成功与困难。我们探讨了我们的 CBPR 关系如何通过与权力和实践的协商和参与来深化和关注知识体系和关系要素。本文探讨了跨越历史、文化和系统的我们的 CBPR 关系的这些更深层次、变革性的要素。我们的讨论从学术和社区的角度分享了一些小插曲,以描述在独特合作中的过程,有时会触及到情绪、紧张和十多项资助和两倍以上的时间里取得的胜利中罕见的领域。最后,我们注意到在长期的 CBPR 关系中,从出现到凝聚和转型的过渡点。