Al-Kire Rosemary Lyn, Wayment Heidi A, Eiler Brian A, Callaway Kutter, Tsang Jo-Ann
Baylor University, Waco, TX, United States.
Northern Arizona University, Flagstaff, AZ, United States.
Front Psychol. 2022 Aug 2;13:893904. doi: 10.3389/fpsyg.2022.893904. eCollection 2022.
Well-known predictors of prejudice toward Muslims include social dominance and authoritarianism. However, a gap exists for variables reflecting a rejection or mitigation of ideological motivations associated with prejudice toward Muslims. We examined if quiet ego was related to positive attitudes toward Muslims, and whether this could be explained by lower levels of authoritarianism, social dominance, and the motivation to express prejudice. We explored this possibility across two studies of adults in the United States ( = 376; = 519). In Study 1, regression results showed quiet ego was directly associated with positive attitudes toward Muslims. Study 2 utilized path analyses and found that the direct relationship between quiet ego and positive attitudes toward Muslims was explained by associations between quiet ego and lower endorsement of authoritarianism, social dominance, and the internal motivation to express prejudice toward Muslims. Moreover, these associations held when accounting for several correlates of intergroup attitudes.
对穆斯林偏见的知名预测因素包括社会支配性和权威主义。然而,在反映对与穆斯林偏见相关的意识形态动机的拒绝或缓和的变量方面存在差距。我们研究了平静自我是否与对穆斯林的积极态度相关,以及这是否可以通过较低水平的权威主义、社会支配性和表达偏见的动机来解释。我们在美国成年人的两项研究(N = 376;N = 519)中探讨了这种可能性。在研究1中,回归结果表明平静自我与对穆斯林的积极态度直接相关。研究2采用路径分析,发现平静自我与对穆斯林的积极态度之间的直接关系是由平静自我与较低程度认可权威主义、社会支配性以及对穆斯林表达偏见的内在动机之间的关联所解释的。此外,在考虑群体间态度的几个相关因素时,这些关联依然成立。