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残疾的身体社会模型:审视具身认知和生态方法。

Body social models of disability: Examining enactive and ecological approaches.

作者信息

Jurgens Alan

机构信息

School of Humanities and Social Inquiry, Philosophy Department, University of Wollongong, Wollongong, NSW, Australia.

出版信息

Front Psychol. 2023 Mar 8;14:1128772. doi: 10.3389/fpsyg.2023.1128772. eCollection 2023.

Abstract

Autistic philosopher and neurodiversity proponent Robert Chapman (2021) argues that disability may be best understood by utilizing an ecological functional model where the focus is on the intersection and overlaps between relational contributions to collectives and group functioning with individual functionality. This presents an alternative to both social-relational models of disability advocated by other neurodiversity proponents and the orthodox medical model of disability. While enactivists such as Michelle Maiese and Juan Toro, Julian Kiverstein and Erik Rietveld have also offered relational models of disability that challenge the orthodox medical model, I argue that unlike the ecological functional model, these enactivist models remain problematically committed to an individualist methodology. Drawing on what Miriam Kyselo has labeled the body social problem, I show that the enactivist models not only face theoretical issues, but also practical issues in terms of their recommended intervention strategies for disability. I argue that for these reasons, if enactivists want a relational model of disability, then they should adopt both a neurodiversity paradigm approach and Chapman's ecological functional model.

摘要

自闭症哲学家兼神经多样性支持者罗伯特·查普曼(2021)认为,利用生态功能模型来理解残疾可能是最好的方式,该模型的重点在于集体关系贡献与群体功能和个体功能之间的交叉与重叠。这为其他神经多样性支持者所倡导的残疾社会关系模型和传统残疾医学模型提供了一种替代方案。虽然像米歇尔·迈泽、胡安·托罗、朱利安·基弗斯坦和埃里克·里特维尔德这样的生成主义者也提出了挑战传统医学模型的残疾关系模型,但我认为,与生态功能模型不同,这些生成主义模型仍然存在问题地坚持个人主义方法论。借鉴米里亚姆·基塞洛所称的身体社会问题,我表明生成主义模型不仅面临理论问题,而且在其推荐的残疾干预策略方面也面临实际问题。我认为,出于这些原因,如果生成主义者想要一个残疾关系模型,那么他们应该采用神经多样性范式方法和查普曼的生态功能模型。

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本文引用的文献

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Neurodiversity and the Social Ecology of Mental Functions.神经多样性与心理功能的社会生态
Perspect Psychol Sci. 2021 Nov;16(6):1360-1372. doi: 10.1177/1745691620959833. Epub 2021 Feb 12.
3
Enactive social cognition: Diachronic constitution & coupled anticipation.具身社会认知:历时性构成与耦合预期。
Conscious Cogn. 2019 Apr;70:1-10. doi: 10.1016/j.concog.2019.02.001. Epub 2019 Feb 15.
6
The myth of the normal brain: embracing neurodiversity.正常大脑的神话:接纳神经多样性。
AMA J Ethics. 2015 Apr 1;17(4):348-52. doi: 10.1001/journalofethics.2015.17.4.msoc1-1504.
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Reframing the science and anthropology of autism.重新审视自闭症的科学与人类学
Cult Med Psychiatry. 2015 Jun;39(2):345-50. doi: 10.1007/s11013-015-9444-9.
9
The body social: an enactive approach to the self.身体社会:一种关于自我的生成进路。
Front Psychol. 2014 Sep 12;5:986. doi: 10.3389/fpsyg.2014.00986. eCollection 2014.
10
Embodiment and sense-making in autism.自闭症中的体现和意义建构。
Front Integr Neurosci. 2013 Mar 26;7:15. doi: 10.3389/fnint.2013.00015. eCollection 2013.

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