von Fircks Enno
Sigmund-Freud-University, Vienna, Austria.
Integr Psychol Behav Sci. 2024 Dec 21;59(1):2. doi: 10.1007/s12124-024-09884-2.
This commentary outlines a novel agenda for future mindfulness research, building on various authors' insights, particularly Indius (Indius, S. (2024). Meditation and Self-transcendence: A Human need? Integrative Psychological and Behavioral Science, 58(3), 878-883), who integrates Maslow's hierarchy of needs into the discussion of mindfulness. Indius argues for a revision of humanistic psychology to reflect contemporary needs, emphasizing the dynamic nature of meditation as a transformative process that leads to self-actualization and self-transcendence. This exploration highlights the metaphor of a volcanic eruption to illustrate how meditation can lead to the destruction and subsequent rebirth of psychological needs, fostering a deeper connection to oneself and the environment. Additionally, it examines the interplay of social, material, and cultural contexts in shaping mindfulness practices, suggesting a need for personalization and ecological interconnectedness. The commentary aligns with multiple perspectives presented in the Special Issue, underscoring the necessity of adapting traditional frameworks like Maslow's to meet evolving cultural and psychological landscapes. Future research pathways include preserving mindfulness breakthroughs, exploring religious worldviews, and integrating social environments into mindfulness studies, ultimately advocating for a holistic understanding of mindfulness as both a process and outcome in the context of human experience.
本评论基于多位作者的见解,勾勒了未来正念研究的新议程,尤其是因迪乌斯(因迪乌斯,S.(2024年)。冥想与自我超越:人类的需求?《综合心理与行为科学》,58(3),878 - 883),他将马斯洛的需求层次理论融入了正念讨论。因迪乌斯主张对人本主义心理学进行修订以反映当代需求,强调冥想作为一个通向自我实现和自我超越的变革性过程的动态本质。这一探索突出了火山爆发的隐喻,以说明冥想如何能够导致心理需求的破坏及随后的重生,促进与自己及环境更深刻的联系。此外,它审视了社会、物质和文化背景在塑造正念练习中的相互作用,表明需要个性化和生态互联性。该评论与特刊中呈现的多种观点一致,强调了调整像马斯洛的传统框架以适应不断演变的文化和心理格局的必要性。未来的研究途径包括保留正念突破成果、探索宗教世界观以及将社会环境纳入正念研究,最终倡导在人类体验背景下对正念进行全面理解,将其视为一个过程和结果。