Koss J D
Psychiatry. 1975 May;38(2):160-71. doi: 10.1080/00332747.1975.11023845.
This paper seeks to explore the phenomenon of possession trance in the ritual context from still another tack, complementary to the studies cited above, by analyzing it as an active and perhaps necessary component in the development of significant personal relationships basic to the organization and goals of some religous cults.-1 This view has been suggested by data gathered in study of social process in Puerto Rican Spiritist cults-2 which examined the relationship between patterns of cult social organization and the cult execution of a culturally patterned psychotherapeutic process for committed adherents whose emotional problems are diagnosed by cult headers as manifestations of developing "faculties" for communication with the spirit world-3 (see Koss; Rogler and Hollingshead, 1965, pp. 244-254; Seda Bonilla, 1964).
本文试图从另一个角度探讨仪式背景下附身恍惚现象，这与上述研究相辅相成，即将其作为一些宗教崇拜组织和目标所基于的重要人际关系发展中的一个积极且或许必要的组成部分来进行分析。-1 这种观点是在对波多黎各招魂术崇拜组织的社会过程研究中收集的数据所暗示的 -2 该研究考察了崇拜组织的社会组织模式与为虔诚信徒实施的一种具有文化模式的心理治疗过程之间的关系，这些信徒的情感问题被崇拜组织头目诊断为发展与灵界“沟通能力”的表现 -3 （见科斯；罗格勒和霍林斯黑德，1965年，第244 - 254页；塞达·博尼利亚，1964年）。
