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本文引用的文献

1
Religiosity and teen drug use reconsidered: a social capital perspective.宗教信仰与青少年吸毒问题再探讨:社会资本视角
Am J Prev Med. 2007 Jun;32(6 Suppl):S182-94. doi: 10.1016/j.amepre.2007.03.001.
2
Alcohol use and religiousness/spirituality among adolescents.青少年中的饮酒行为与宗教信仰/精神信仰
South Med J. 2007 Apr;100(4):349-55. doi: 10.1097/SMJ.0b013e3180316a32.
3
Testing of an orthogonal measure of cultural identification with adult mission Indians.对成年使命印第安人文化认同的一种正交测量方法的测试。
Cultur Divers Ethnic Minor Psychol. 2006 Oct;12(4):632-43. doi: 10.1037/1099-9809.12.4.632.
4
Spirituality among Latinas/os: implications of culture in conceptualization and measurement.拉丁裔群体中的精神性:文化在概念化与测量中的影响
ANS Adv Nurs Sci. 2006 Jan-Mar;29(1):69-81. doi: 10.1097/00012272-200601000-00007.
5
The influence of spiritual beliefs and practices on the treatment preferences of African Americans: a review of the literature.精神信仰与实践对非裔美国人治疗偏好的影响:文献综述
J Am Geriatr Soc. 2005 Apr;53(4):711-9. doi: 10.1111/j.1532-5415.2005.53224.x.
6
A discussion of the concept of spirituality.关于灵性概念的讨论。
Nurs Sci Q. 2005 Apr;18(2):157-62. doi: 10.1177/0894318405274828.
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Toward a meaningful spirituality for people of color: lessons for the counseling practitioner.为有色人种探寻有意义的灵性:给咨询从业者的启示
Cultur Divers Ethnic Minor Psychol. 2005 Feb;11(1):69-81. doi: 10.1037/1099-9809.11.1.69.
8
Attributes of spiritual care in nursing practice.护理实践中精神照护的属性。
J Holist Nurs. 2005 Mar;23(1):19-33. doi: 10.1177/0898010104272010.
9
Adolescent religiosity and sexuality: an investigation of reciprocal influences.青少年的宗教信仰与性行为:相互影响的调查
J Adolesc. 2003 Dec;26(6):731-9. doi: 10.1016/j.adolescence.2003.09.003.
10
Public and private domains of religiosity and adolescent health risk behaviors: evidence from the National Longitudinal Study of Adolescent Health.宗教信仰的公共与私人领域及青少年健康风险行为:来自青少年健康全国纵向研究的证据
Soc Sci Med. 2003 Dec;57(11):2049-54. doi: 10.1016/s0277-9536(03)00096-0.

拉丁裔和非拉丁裔大学生的精神性与文化认同

Spirituality and Cultural Identification Among Latino and Non-Latino College Students.

作者信息

Campesino Maureen, Belyea Michael, Schwartz Gary

机构信息

Arizona State University.

出版信息

Hisp Health Care Int. 2009;7(2):72. doi: 10.1891/1540-4153.7.2.72.

DOI:10.1891/1540-4153.7.2.72
PMID:20165566
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC2822391/
Abstract

The purposes of this study were to examine (a) differences in spiritual perspectives and practices of Latino and non-Latino young adults and (b) the cultural relevance of the Latino Spiritual Perspective Scale (LSPS). Studies indicate that spiritual perspectives are embedded within cultural group norms and vary significantly across ethnic groups. A cross-sectional survey design was used with a convenience sample of 223 Latino and non-Latino university students in the Southwestern United States. The Spiritual Perspective Scale (SPS), the LSPS, the Orthogonal Cultural Identification Scale, and a demographic questionnaire were used. Latinos scored significantly higher than non-Latinos in both measures of spiritual perspectives. Self-reported behavioral measures, such as frequency of personal prayer, were also higher among the Latino group. Latino cultural identification was the only significant predictor of LSPS scores. Findings from this study indicate that spirituality among Latinos has meanings specific to the cultural group context. These findings have implications for nursing research involving the conceptualization and measurement of spirituality among multiethnic groups.Los propósitos de este estudio eran examinar: (a) diferencias en perspectivas espirituales y prácticas de jóvenes Latinos y no Latinos; y (b) la relevancia cultural de la Escala de la Perspectiva Espiritual Latina. Estudios indican que perspectivas espirituales están incrustadas entre normas culturales del grupo y varían considerablemente entre grupos étnicos. Un diseño transversal y de encuesta fue utilizado con una muestra de conveniencia de 233 estudiantes universitarios Latinos y no Latinos en el Suroeste de los Estados Unidos. La Escala de la Perspectiva Espiritual (EPE), la Escala de la Perspectiva Espiritual Latina (EPEL), la Escala Ortogonal de Identificación Cultural, y un cuestionario demográfico fueron utilizados. Los Latinos calificaron considerablemente más alto que los no Latinos en ambas medidas de perspectivas espirituales. Medidas de comportamiento auto-reportadas, como la frecuencia de oración, también estuvieron más altas en el grupo Latino. La identificación con la cultura Latina fue el único vaticinador de las calificaciones de la EPEL. Los resultados de este estudio indican que la espiritualidad entre Latinos tiene significados específicos al contexto del grupo cultural. Estas conclusiones tienen implicaciones para las investigaciones de enfermería que involucran la conceptualización y medida de la espiritualidad entre grupos multiétnicos.

摘要

本研究的目的是检验

(a)拉丁裔和非拉丁裔年轻成年人在精神观念和实践方面的差异;以及(b)拉丁裔精神观念量表(LSPS)的文化相关性。研究表明,精神观念植根于文化群体规范之中,并且在不同种族群体之间存在显著差异。本研究采用横断面调查设计,以美国西南部223名拉丁裔和非拉丁裔大学生作为便利样本。使用了精神观念量表(SPS)、拉丁裔精神观念量表(LSPS)、正交文化认同量表和一份人口统计学问卷。在精神观念的两项测量中,拉丁裔的得分显著高于非拉丁裔。自我报告的行为测量指标,如个人祈祷的频率,在拉丁裔群体中也更高。拉丁裔文化认同是LSPS得分的唯一显著预测因素。本研究结果表明,拉丁裔的灵性在文化群体背景中有特定的意义。这些发现对涉及多民族群体灵性概念化和测量的护理研究具有启示意义。

本研究的目的是检验

(a)拉丁裔和非拉丁裔年轻成年人在精神观念和实践方面的差异;以及(b)拉丁裔精神观念量表(LSPS)的文化相关性。研究表明,精神观念植根于文化群体规范之中,并且在不同种族群体之间存在显著差异。本研究采用横断面调查设计,以美国西南部233名拉丁裔和非拉丁裔大学生作为便利样本。使用了精神观念量表(EPE)、拉丁裔精神观念量表(EPEL)、正交文化认同量表和一份人口统计学问卷。在精神观念的两项测量中,拉丁裔的得分显著高于非拉丁裔。自我报告的行为测量指标,如祈祷的频率,在拉丁裔群体中也更高。拉丁裔文化认同是EPEL得分的唯一预测因素。本研究结果表明,拉丁裔的灵性在文化群体背景中有特定的意义。这些结论对涉及多民族群体灵性概念化和测量的护理研究具有启示意义。