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Supporting adolescent orphan girls to stay in school as HIV risk prevention: evidence from a randomized controlled trial in Zimbabwe.支持青少年孤儿女童接受教育以预防艾滋病毒风险:来自津巴布韦一项随机对照试验的证据。
Am J Public Health. 2011 Jun;101(6):1082-8. doi: 10.2105/AJPH.2010.300042. Epub 2011 Apr 14.
2
Power increases hypocrisy: moralizing in reasoning, immorality in behavior.权力会滋生虚伪:说理时道貌岸然,行为上却不道德。
Psychol Sci. 2010 May;21(5):737-44. doi: 10.1177/0956797610368810. Epub 2010 Apr 16.
3
Inequality, discrimination, and the power of the status quo: Direct evidence for a motivation to see the way things are as the way they should be.不平等、歧视与现状的力量:认为事物现状即应如此这一动机的直接证据。
J Pers Soc Psychol. 2009 Sep;97(3):421-34. doi: 10.1037/a0015997.
4
How power influences moral thinking.权力如何影响道德思维。
J Pers Soc Psychol. 2009 Aug;97(2):279-89. doi: 10.1037/a0015437.
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Integrating religion and spirituality in mental health: the promise and the challenge.将宗教与精神信仰融入心理健康:前景与挑战。
Psychiatr Rehabil J. 2007 Spring;30(4):251-60. doi: 10.2975/30.4.2007.251.260.
6
Supported spirituality: a new frontier in the recovery-oriented mental health system.支持性灵性:以康复为导向的心理健康系统中的一个新领域。
Psychiatr Rehabil J. 2007 Spring;30(4):247-9. doi: 10.2975/30.4.2007.247.249.
7
Relationship Between Religious Coping and Suicidal Behaviors Among African American Adolescents.非裔美国青少年的宗教应对方式与自杀行为之间的关系。
J Black Psychol. 2006 Aug;32(3):366-389. doi: 10.1177/0095798406290466.
8
Gender, religious involvement, and HIV/AIDS prevention in Mozambique.莫桑比克的性别、宗教参与与艾滋病毒/艾滋病预防
Soc Sci Med. 2005 Oct;61(7):1529-39. doi: 10.1016/j.socscimed.2005.03.012.
9
Religious coping methods as predictors of psychological, physical and spiritual outcomes among medically ill elderly patients: a two-year longitudinal study.宗教应对方式作为老年患病患者心理、身体和精神状况预测因素的两年纵向研究。
J Health Psychol. 2004 Nov;9(6):713-30. doi: 10.1177/1359105304045366.
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Investigation of health perspectives of those with physical disabilities: the role of spirituality as a determinant of health.身体残疾者健康观念调查:灵性作为健康决定因素的作用。
Disabil Rehabil. 2004 Feb 4;26(3):129-44. doi: 10.1080/09638280310001636419.

使徒信心教会组织对妇女和儿童健康与幸福的影响。

Apostolic faith church organization contexts for health and wellbeing in women and children.

机构信息

Rehabilitation Counselling, Faculty of Health Sciences, University of Sydney, T-428, Cumberland, Lidcombe, NSW 1825, Australia.

出版信息

Ethn Health. 2011 Dec;16(6):551-66. doi: 10.1080/13557858.2011.583639. Epub 2011 Jun 13.

DOI:10.1080/13557858.2011.583639
PMID:21671203
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC3325018/
Abstract

OBJECTIVE

The study explored contexts for health and wellbeing for women and children influenced by the structural behavior of an Apostolic faith church organization in Zimbabwe.

METHODS

Twenty-three purposively selected members of an African indigenous Apostolic church (males = 12; females = 11; age range 22-95 years) were informants to a focus group discussion session. They provided data on the institutional behaviors that were culturally-historically embedded in the organization's activities. Data were analyzed thematically and using cultural-historical activity theory (CHAT) to foreground essential themes.

RESULTS

The church organization provided social capital to support health and wellbeing in members. However, the culturally embedded practices to minimize decision making by women and child members potentially compromised their health and wellbeing.

CONCLUSION

The findings suggest that the structural activities of the church for health and wellbeing could also have the paradoxical effect of exposing women and children to health risks from obligatory roles.

摘要

目的

本研究探讨了津巴布韦一个使徒信仰教会组织的结构行为对妇女和儿童健康和福祉的影响背景。

方法

23 名来自非洲本土使徒教会的参与者(男性=12;女性=11;年龄范围 22-95 岁)被选为焦点小组讨论的受访者。他们提供了关于机构行为的数据,这些行为在组织活动中具有文化历史背景。使用主题分析和文化历史活动理论(CHAT)对数据进行分析,以突出重要主题。

结果

教会组织为成员的健康和福祉提供了社会资本。然而,文化上嵌入的做法使妇女和儿童成员的决策权最小化,这可能会损害他们的健康和福祉。

结论

研究结果表明,教会为健康和福祉而进行的结构性活动也可能产生矛盾的效果,使妇女和儿童面临强制性角色带来的健康风险。