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Ecological Invalidity of Existing Gaydar Research: In-Lab Accuracy Translates to Real-World Inaccuracy: Response to Rule, Johnson, & Freeman (2016).现有“同性恋识别雷达”研究的生态学无效性:实验室中的准确性转化为现实世界的不准确性:对 Rule、Johnson 和 Freeman(2016)的回应。
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How Like Perceives Like: Gay People on "Gaydar".同类如何感知同类:同性恋者对“同性恋直觉”的看法
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Conservatives negatively evaluate counterstereotypical people to maintain a sense of certainty.保守派负面评价与刻板印象相悖的人,以维持一种确定感。
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The motivation to express prejudice.表达偏见的动机。
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Stereotypes, Prejudice, and Depression: The Integrated Perspective.刻板印象、偏见和抑郁:综合视角。
Perspect Psychol Sci. 2012 Sep;7(5):427-49. doi: 10.1177/1745691612455204.
2
Social attributions from faces bias human choices.面孔的社会归因会影响人类的选择。
Trends Cogn Sci. 2014 Nov;18(11):566-70. doi: 10.1016/j.tics.2014.09.007.
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Misleading first impressions: different for different facial images of the same person.误导性的第一印象:同一个人的不同面部图像有所不同。
Psychol Sci. 2014 Jul;25(7):1404-17. doi: 10.1177/0956797614532474. Epub 2014 May 27.
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Lisping and male homosexuality.大舌音和男性同性恋。
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Stereotyping to infer group membership creates plausible deniability for prejudice-based aggression.刻板印象推断群体归属为基于偏见的攻击行为提供了看似合理的否认借口。
Psychol Sci. 2014 Feb;25(2):340-8. doi: 10.1177/0956797613501171. Epub 2013 Dec 13.
6
The ultra-rare-item effect: visual search for exceedingly rare items is highly susceptible to error.超稀有物品效应:对极其罕见物品的视觉搜索极易出错。
Psychol Sci. 2014 Jan;25(1):284-9. doi: 10.1177/0956797613504221. Epub 2013 Nov 22.
7
White Americans' Genetic Lay Theories of Race Differences and Sexual Orientation: Their Relationship with Prejudice toward Blacks, and Gay Men and Lesbians.美国白人关于种族差异和性取向的基因通俗理论:它们与对黑人、男同性恋者和女同性恋者的偏见之间的关系。
Group Process Intergroup Relat. 2006 Jan;9(1). doi: 10.1177/1368430206059863.
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Bayesian advice for gaydar-based picking up: commentary on Lyons, Lynch, Brewer, and Bruno (2013).
Arch Sex Behav. 2014 Jan;43(1):7-9. doi: 10.1007/s10508-013-0178-x.
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Detection of sexual orientation ("gaydar") by homosexual and heterosexual women.同性恋和异性恋女性的性取向(“同志雷达”)检测。
Arch Sex Behav. 2014 Feb;43(2):345-52. doi: 10.1007/s10508-013-0144-7. Epub 2013 Jun 29.
10
Venus and Mars or Down to Earth: Stereotypes and Realities of Gender Differences.金星与火星还是脚踏实地:性别差异的刻板印象与现实
Perspect Psychol Sci. 2010 Nov;5(6):688-92. doi: 10.1177/1745691610388768.

关于性取向的推断:刻板印象、面孔与同性恋直觉神话的作用。

Inferences About Sexual Orientation: The Roles of Stereotypes, Faces, and The Gaydar Myth.

作者信息

Cox William T L, Devine Patricia G, Bischmann Alyssa A, Hyde Janet S

机构信息

a Department of Psychology , University of Wisconsin-Madison , Madison , Wisconsin , USA.

出版信息

J Sex Res. 2016;53(2):157-71. doi: 10.1080/00224499.2015.1015714. Epub 2015 Jul 28.

DOI:10.1080/00224499.2015.1015714
PMID:26219212
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC4731319/
Abstract

In the present work, we investigated the pop cultural idea that people have a sixth sense, called "gaydar," to detect who is gay. We propose that "gaydar" is an alternate label for using stereotypes to infer orientation (e.g., inferring that fashionable men are gay). Another account, however, argues that people possess a facial perception process that enables them to identify sexual orientation from facial structure. We report five experiments testing these accounts. Participants made gay-or-straight judgments about fictional targets that were constructed using experimentally manipulated stereotypic cues and real gay/straight people's face cues. These studies revealed that orientation is not visible from the face-purportedly "face-based" gaydar arises from a third-variable confound. People do, however, readily infer orientation from stereotypic attributes (e.g., fashion, career). Furthermore, the folk concept of gaydar serves as a legitimizing myth: Compared to a control group, people stereotyped more often when led to believe in gaydar, whereas people stereotyped less when told gaydar is an alternate label for stereotyping. Discussion focuses on the implications of the gaydar myth and why, contrary to some prior claims, stereotyping is highly unlikely to result in accurate judgments about orientation.

摘要

在本研究中,我们调查了一种流行文化观念,即人们有一种第六感,称为“同性恋识别雷达”,用于识别谁是同性恋者。我们提出,“同性恋识别雷达”是用刻板印象来推断性取向(例如,推断时尚的男性是同性恋者)的另一种说法。然而,另一种观点认为,人们拥有一种面部感知过程,使他们能够从面部结构识别性取向。我们报告了五项实验来检验这些观点。参与者对虚构目标做出同性恋或异性恋的判断,这些目标是使用实验操纵的刻板印象线索和真实同性恋者/异性恋者的面部线索构建的。这些研究表明,从面部无法看出性取向——所谓的“基于面部的”同性恋识别雷达源于第三变量混淆。然而,人们确实很容易从刻板印象属性(例如,时尚、职业)推断性取向。此外,同性恋识别雷达的民间概念是一种合法化的神话:与对照组相比,当人们被引导相信同性恋识别雷达时,他们更频繁地使用刻板印象;而当被告知同性恋识别雷达是刻板印象的另一种说法时,人们使用刻板印象的频率则较低。讨论集中在同性恋识别雷达神话的影响,以及为什么与一些先前的说法相反,刻板印象极不可能导致对性取向的准确判断。