Moya Cristina, Boyd Robert, Henrich Joseph
Department of Human Evolutionary Biology, Harvard University.
School of Human Evolution and Social Change, Arizona State University.
Top Cogn Sci. 2015 Oct;7(4):595-610. doi: 10.1111/tops.12163. Epub 2015 Sep 29.
Using samples from three diverse populations, we test evolutionary hypotheses regarding how people reason about the inheritance of various traits. First, we provide a framework for differentiat-ing the outputs of mechanisms that evolved for reasoning about variation within and between (a) biological taxa and (b) culturally evolved ethnic categories from (c) a broader set of beliefs and categories that are the outputs of structured learning mechanisms. Second, we describe the results of a modified "switched-at-birth" vignette study that we administered among children and adults in Puno (Peru), Yasawa (Fiji), and adults in the United States. This protocol permits us to study perceptions of prenatal and social transmission pathways for various traits and to differentiate the latter into vertical (i.e., parental) versus horizontal (i.e., peer) cultural influence. These lines of evidence suggest that people use all three mechanisms to reason about the distribution of traits in the population. Participants at all three sites develop expectations that morphological traits are under prenatal influence, and that belief traits are more culturally influenced. On the other hand, each population holds culturally specific beliefs about the degree of social influence on non-morphological traits and about the degree of vertical transmission-with only participants in the United States expecting parents to have much social influence over their children. We reinterpret people's differentiation of trait transmission pathways in light of humans' evolutionary history as a cultural species.
我们使用来自三个不同人群的样本,检验了关于人们如何推断各种性状遗传方式的进化假说。首先,我们提供了一个框架,用于区分以下几种机制的输出:为推断(a)生物分类群内部和之间以及(b)文化进化的种族类别内部和之间的变异而进化出的机制,以及(c)作为结构化学习机制输出的更广泛的信念和类别。其次,我们描述了一项经过修改的“出生时被调换”的小品文研究结果,该研究在秘鲁普诺的儿童和成年人、斐济亚萨瓦岛的成年人以及美国的成年人中进行。这个方案使我们能够研究对各种性状的产前和社会传播途径的认知,并将后者区分为垂直(即父母的)与水平(即同伴的)文化影响。这些证据表明,人们使用所有这三种机制来推断性状在人群中的分布情况。所有三个地点的参与者都形成了这样的预期:形态性状受产前影响,而信念性状受文化影响更大。另一方面,每个人群对于社会对非形态性状的影响程度以及垂直传播程度都持有特定文化背景下的信念——只有美国的参与者预期父母对其子女有很大的社会影响力。我们根据人类作为文化物种的进化历史,重新诠释了人们对性状传播途径的区分。