Sheskin Mark, Baumard Nicolas
Institut Jean-Nicod CNRS UMR 8129, Institut d'Etude de la Cognition, Ecole Normale Supérieure - PSL Research University, Paris, France.
PLoS One. 2016 Aug 9;11(8):e0160084. doi: 10.1371/journal.pone.0160084. eCollection 2016.
Our moral motivations might include a drive towards maximizing overall welfare, consistent with an ethical theory called "utilitarianism." However, people show non-utilitarian judgments in domains as diverse as healthcare decisions, income distributions, and penal laws. Rather than these being deviations from a fundamentally utilitarian psychology, we suggest that our moral judgments are generally non-utilitarian, even for cases that are typically seen as prototypically utilitarian. We show two separate deviations from utilitarianism in such cases: people do not think maximizing welfare is required (they think it is merely acceptable, in some circumstances), and people do not think that equal welfare tradeoffs are even acceptable. We end by discussing how utilitarian reasoning might play a restricted role within a non-utilitarian moral psychology.
我们的道德动机可能包括一种追求总体福利最大化的驱动力,这与一种名为“功利主义”的伦理理论相一致。然而,在医疗决策、收入分配和刑法等诸多领域,人们表现出非功利主义的判断。我们认为,我们的道德判断通常是非功利主义的,即便对于那些通常被视为典型功利主义的案例也是如此,而不是偏离了一种根本上的功利主义心理。在这些案例中,我们展示了与功利主义的两种不同偏离:人们不认为需要最大化福利(他们认为在某些情况下这仅仅是可接受的),并且人们甚至不认为平等的福利权衡是可接受的。最后,我们讨论了功利主义推理在非功利主义道德心理中可能如何发挥有限的作用。