Lewens Tim
University of Cambridge, Department of History and Philosophy of Science, Free School Lane, Cambridge CB2 3RH, UK.
Interface Focus. 2017 Oct 6;7(5):20170018. doi: 10.1098/rsfs.2017.0018. Epub 2017 Aug 18.
In recent years, far from arguing that evolutionary approaches to our own species permit us to describe the fundamental character of human nature, a prominent group of cultural evolutionary theorists has instead argued that the very idea of 'human nature' is one we should reject. It makes no sense, they argue, to speak of human nature in opposition to human culture. The very same sceptical arguments have also led some thinkers-usually from social anthropology-to dismiss the intimately related idea that we can talk of human culture in opposition to human nature. How, then, are we supposed to understand the cultural evolutionary project itself, whose proponents seem to deny the distinction between human nature and human culture, while simultaneously relying on a closely allied distinction between 'genetic' (or sometimes 'organic') evolution and 'cultural' evolution? This paper defends the cultural evolutionary project against the charge that, in refusing to endorse the concept of human nature, it has inadvertently sabotaged itself.
近年来,一群杰出的文化进化理论家远非主张用进化的方法研究我们人类自身就能让我们描述人性的基本特征,相反,他们认为“人性”这个概念本身就是我们应该摒弃的。他们争辩说,将人性与人类文化对立起来是毫无意义的。同样的怀疑论观点也导致一些思想家——通常来自社会人类学领域——摒弃了与之密切相关的观点,即我们可以将人类文化与人性对立起来进行讨论。那么,我们应该如何理解文化进化这个项目本身呢?其支持者似乎否认人性与人类文化之间的区别,却又同时依赖于“基因”(或有时是“有机”)进化与“文化”进化之间的紧密关联区别。本文为文化进化项目进行辩护,反驳那种认为它因拒绝认可人性概念而无意中自我破坏的指责。