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Medicinal exploitation of inorganic substances in the Levant in the Medieval and early Ottoman periods.中世纪及奥斯曼帝国早期黎凡特地区对无机物质的药用开发。
Adler Mus Bull. 2002 Nov;28(2-3):11-6.
2
The ethnobotany of Christ's Thorn Jujube (Ziziphus spina-christi) in Israel.以色列基督刺枣(枣属刺枣)的民族植物学。
J Ethnobiol Ethnomed. 2005 Sep 28;1:8. doi: 10.1186/1746-4269-1-8.
3
The turning point from an archaic Arab medical system to an early modern European system in Jerusalem according to the Swiss physician Titus Tobler (1806-77).根据瑞士医生提图斯·托布勒(1806 - 1877)的说法,耶路撒冷从古老的阿拉伯医学体系向早期现代欧洲医学体系的转折点。
Can Bull Med Hist. 2004;21(1):159-80. doi: 10.3138/cbmh.21.1.159.
4
Traditional healing with animals (zootherapy): medieval to present-day Levantine practice.动物辅助传统疗法(动物疗法):从中世纪至今的黎凡特地区实践
J Ethnopharmacol. 2003 Mar;85(1):107-18. doi: 10.1016/s0378-8741(02)00377-x.
5
Ethnopharmacological survey of medicinal herbs in Israel, the Golan Heights and the West Bank region.以色列、戈兰高地和约旦河西岸地区草药的民族药理学调查。
J Ethnopharmacol. 2002 Dec;83(3):251-65. doi: 10.1016/s0378-8741(02)00253-2.
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The doctrine of signatures in the medieval and Ottoman Levant.中世纪及奥斯曼黎凡特地区的顺势疗法学说。
Vesalius. 2002 Jun;8(1):13-22.
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Ethnopharmacological survey of traditional drugs sold in the Kingdom of Jordan.约旦王国所售传统药物的民族药理学调查。
J Ethnopharmacol. 2002 Oct;82(2-3):131-45. doi: 10.1016/s0378-8741(02)00182-4.
8
Reconstructed materia medica of the Medieval and Ottoman al-Sham.中世纪及奥斯曼时期叙利亚地区的《本草纲目》辑复本。
J Ethnopharmacol. 2002 May;80(2-3):167-79. doi: 10.1016/s0378-8741(02)00029-6.
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Ethnobotanical survey in the Palestinian area: a classification of the healing potential of medicinal plants.巴勒斯坦地区的民族植物学调查:药用植物治疗潜力分类
J Ethnopharmacol. 2000 Nov;73(1-2):221-32. doi: 10.1016/s0378-8741(00)00316-0.
10
Ethnopharmacological survey of traditional drugs sold in Israel at the end of the 20th century.20世纪末以色列所售传统药物的民族药理学调查。
J Ethnopharmacol. 2000 Sep;72(1-2):191-205. doi: 10.1016/s0378-8741(00)00230-0.

作为以色列传统医学一部分的当代民族药理学中的民族多样性——综述

Ethno-diversity within current ethno-pharmacology as part of Israeli traditional medicine--a review.

作者信息

Lev Efraim

机构信息

Dep. of Eretz Israel Studies and School of Public Health, University of Haifa, Har Carmel, Haifa, 31905, Israel.

出版信息

J Ethnobiol Ethnomed. 2006 Jan 9;2:4. doi: 10.1186/1746-4269-2-4.

DOI:10.1186/1746-4269-2-4
PMID:16401348
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC1368966/
Abstract

The Holy Land has absorbed millions of immigrants in recent centuries: Jews from East and West, Druze, Circassians, Muslim and Christian Arabs. The land is unique and diverse in geographical location and ethnic groups, and also in its cultural characteristics, including traditional medicine and use of materia medica. However, these traditions have waned over the years. The young state of Israel adopted a "melting pot" approach to fashion Jews from all over the world into Israelis. The traditional medicine and materia medica of different ethnic groups (Yemenite, Iranian, and Iraqi Jews) are reviewed in this paper, as well as the ethno-botanical survey (first conducted in the 1980s, covering Bedouins, Druze, Circassians, and Muslim and Christian Arabs), and the matching ethno-pharmacological survey (conducted in the late 1990s) covering the medicines sold in stores. Present-day healers are usually not young and are believed to be the end of the chain of traditional medical knowledge. The ethno-diversity of Israel is becoming blurred; modernity prevails, and ethnic characteristics are fading. The characteristic lines of traditional medicine and materia medica have hardly lasted three generations. A salient former dividing line between ethnic groups, namely their use of different medicinal substances, paradoxically becomes a bridge for conservative users of all groups and religions. Shops selling these substances have become centers for "nostalgia" and preserving the oriental heritage, traditional medicine, and medicinal substances!

摘要

近几个世纪以来,圣地吸纳了数百万移民:来自东西方的犹太人、德鲁兹人、切尔克斯人、穆斯林和基督教阿拉伯人。这片土地在地理位置、种族群体以及文化特征(包括传统医学和药物使用)方面都独一无二且多元。然而,这些传统在过去几年中逐渐式微。年轻的以色列国采取了“大熔炉”的方式,将来自世界各地的犹太人塑造成以色列人。本文回顾了不同种族群体(也门、伊朗和伊拉克犹太人)的传统医学和药物,以及民族植物学调查(首次于20世纪80年代进行,涵盖贝都因人、德鲁兹人、切尔克斯人以及穆斯林和基督教阿拉伯人),还有与之匹配的民族药理学调查(于20世纪90年代末进行),该调查涵盖了商店里出售的药物。如今的治疗师通常不再年轻,人们认为他们是传统医学知识传承链的末端。以色列的民族多样性正在变得模糊;现代性占据主导,民族特色正在消退。传统医学和药物的特色传承几乎没有延续三代人。不同种族群体之间曾经显著的分界线,即他们对不同药物的使用,矛盾的是,却成为了所有群体和宗教保守使用者之间的一座桥梁。出售这些药物的商店已成为“怀旧”以及保存东方遗产、传统医学和药物的中心!