Department of Psychology, University of British Columbia, 2136 West Mall, Vancouver, British Columbia V6T 1Z4, Canada.
Science. 2010 Mar 19;327(5972):1480-4. doi: 10.1126/science.1182238.
Large-scale societies in which strangers regularly engage in mutually beneficial transactions are puzzling. The evolutionary mechanisms associated with kinship and reciprocity, which underpin much of primate sociality, do not readily extend to large unrelated groups. Theory suggests that the evolution of such societies may have required norms and institutions that sustain fairness in ephemeral exchanges. If that is true, then engagement in larger-scale institutions, such as markets and world religions, should be associated with greater fairness, and larger communities should punish unfairness more. Using three behavioral experiments administered across 15 diverse populations, we show that market integration (measured as the percentage of purchased calories) positively covaries with fairness while community size positively covaries with punishment. Participation in a world religion is associated with fairness, although not across all measures. These results suggest that modern prosociality is not solely the product of an innate psychology, but also reflects norms and institutions that have emerged over the course of human history.
大型社会中,陌生人经常进行互利交易,这令人费解。与亲属关系和互惠有关的进化机制是灵长类动物社交的基础,但这些机制不容易扩展到大型的无亲属关系群体。理论表明,这种社会的进化可能需要规范和制度来维持短暂交易中的公平性。如果这是真的,那么参与更大规模的制度,如市场和世界宗教,应该与更大的公平性相关,更大的社区应该更严厉地惩罚不公平。我们通过在 15 个不同人群中进行的三个行为实验表明,市场一体化(以购买卡路里的百分比衡量)与公平性呈正相关,而社区规模与惩罚呈正相关。参与世界宗教与公平性有关,但并非所有指标都如此。这些结果表明,现代亲社会行为不仅仅是先天心理的产物,还反映了人类历史上出现的规范和制度。