Department of Psychology, University of York, York YO10 5DD, UK.
Department of Psychological Sciences, Birkbeck, University of London, London, UK.
Philos Trans R Soc Lond B Biol Sci. 2020 Aug 17;375(1805):20190435. doi: 10.1098/rstb.2019.0435. Epub 2020 Jul 29.
When encountering a stranger for the first time, adults spontaneously attribute to them a wide variety of character traits based solely on their physical appearance, most notably from their face. While these trait inferences exert a pervasive influence over our behaviour, their origins remain unclear. Whereas nativist accounts hold that first impressions are a product of gene-based natural selection, the Trait Inference Mapping framework (TIM) posits that we learn face-trait mappings ontogenetically as a result of correlated face-trait experience. Here, we examine the available anthropological evidence on ritual in order to better understand the mechanism by which first impressions from faces are acquired. Consistent with the TIM framework, we argue that examination of ritual body modification performed by communities around the world demonstrates far greater cross-cultural variability in face-trait mappings than currently appreciated. Furthermore, rituals of this type may be a powerful mechanism through which face-trait associations are transmitted from one generation to the next. This article is part of the theme issue 'Ritual renaissance: new insights into the most human of behaviours'.
当第一次遇到陌生人时,成年人会仅凭他们的外貌(尤其是面部特征)自发地推断出他们各种各样的性格特征。尽管这些特征推断对我们的行为产生了普遍的影响,但它们的起源仍不清楚。虽然先天论认为第一印象是基于基因的自然选择的产物,但特质推断映射框架(TIM)则认为,我们是在个体发生过程中通过相关的面部特征经验来学习面部特征映射的。在这里,我们研究了关于仪式的现有人类学证据,以便更好地了解从面部获得第一印象的机制。与 TIM 框架一致,我们认为,对世界各地社区进行的仪式性身体修饰的研究表明,在面部特征映射方面,跨文化的差异比目前所认识的要大得多。此外,这种类型的仪式可能是一种强大的机制,可以将面部特征的关联从一代传递到下一代。本文是主题为“仪式复兴:对最具人类行为的新见解”的一部分。