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本文引用的文献

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General practitioner awareness of preferred place of death and correlates of dying in a preferred place: a nationwide mortality follow-back study in the Netherlands.全科医生对首选死亡地点的认知及其与首选地点死亡的相关性:荷兰全国死亡率随访研究。
J Pain Symptom Manage. 2009 Oct;38(4):568-77. doi: 10.1016/j.jpainsymman.2008.12.007. Epub 2009 Aug 18.
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Deciding about continuous deep sedation: physicians' perspectives: a focus group study.关于持续深度镇静的决策:医生的观点:一项焦点小组研究
Palliat Med. 2009 Jul;23(5):410-7. doi: 10.1177/0269216309104074. Epub 2009 Mar 20.
3
Religious coping and use of intensive life-prolonging care near death in patients with advanced cancer.晚期癌症患者的宗教应对方式与临终时使用强化生命延长护理的情况。
JAMA. 2009 Mar 18;301(11):1140-7. doi: 10.1001/jama.2009.341.
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Dying from cancer or other chronic diseases in the Netherlands: ten-year trends derived from death certificate data.荷兰癌症及其他慢性病致死情况:基于死亡证明数据的十年趋势
BMC Palliat Care. 2009 Feb 4;8:4. doi: 10.1186/1472-684X-8-4.
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Barriers to home care for terminally ill Turkish and Moroccan migrants, perceived by GPs and nurses: a survey.全科医生和护士所感知到的土耳其和摩洛哥晚期移民患者接受家庭护理的障碍:一项调查
BMC Palliat Care. 2009 Jan 26;8:3. doi: 10.1186/1472-684X-8-3.
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Pain management: a review of organisation models with integrated processes for the management of pain in adult cancer patients.疼痛管理:对成年癌症患者疼痛管理综合流程组织模式的综述
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Influence of physicians' life stances on attitudes to end-of-life decisions and actual end-of-life decision-making in six countries.六个国家医生的生活态度对临终决策态度及实际临终决策的影响。
J Med Ethics. 2008 Apr;34(4):247-53. doi: 10.1136/jme.2006.020297.
8
Ethnic variation in timing of hospice referral: does having no informal caregiver matter?临终关怀转诊时机的种族差异:没有非正式照料者会有影响吗?
J Palliat Med. 2008 Apr;11(3):484-91. doi: 10.1089/jpm.2007.0149.
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Cultural aspects of communication in cancer care.癌症护理中沟通的文化层面。
Support Care Cancer. 2008 Mar;16(3):235-40. doi: 10.1007/s00520-007-0366-0. Epub 2008 Jan 15.
10
Voices of African American, Caucasian, and Hispanic surrogates on the burdens of end-of-life decision making.非裔美国人、白种人和西班牙裔代孕者关于临终决策负担的声音。
J Gen Intern Med. 2008 Mar;23(3):267-74. doi: 10.1007/s11606-007-0487-7. Epub 2008 Jan 3.

“姑息治疗”:自相矛盾的说法?对具有土耳其或摩洛哥背景的癌症患者、他们的亲属和护理提供者的定性研究。

'Palliative care': a contradiction in terms? A qualitative study of cancer patients with a Turkish or Moroccan background, their relatives and care providers.

机构信息

Medical Anthropology & Sociology Unit, University of Amsterdam, Oudezijds Achterburgwal 185, 1012 DK, Amsterdam, the Netherlands.

出版信息

BMC Palliat Care. 2010 Sep 10;9:19. doi: 10.1186/1472-684X-9-19.

DOI:10.1186/1472-684X-9-19
PMID:20831777
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC2944252/
Abstract

BACKGROUND

Palliative cancer care aims to improve quality of life and ultimately quality of dying, while prolonging life is not an objective anymore when death nears. The question is, however, whether these perspectives on palliative care are congruent with the perspectives of immigrant families with a Turkish or Moroccan background.

METHODS

A qualitative design was used as we were looking for the personal views of 'very ill' cancer patients with a Turkish or Moroccan background, their family members and their Dutch care providers. We interviewed 83 people, involved in 33 cases to obtain information about their views, values and norms on 'good care'.

RESULTS

The main concerns about 'good care' expressed by Turkish and Moroccan families were: maximum treatment and curative care until the end of their lives, never having hope taken away, devoted care by their families, avoiding shameful situations, dying with a clear mind and being buried in their own country. Their views conflict, to some extent, with the dominant principles in palliative care, for example, the emphasis on quality of life and advanced care planning, which includes discussing diagnosis and prognosis with the patient.

CONCLUSIONS

Patients and their families with a Turkish or Moroccan background often have different ideas about 'good care' than their Dutch care providers. As many of them are aiming at cure until the end of life, they find 'good palliative care' a contradiction in terms.

摘要

背景

姑息治疗癌症的目的是提高生活质量,最终提高临终质量,而当死亡临近时,延长生命不再是目标。然而,问题是,这些姑息治疗观点是否与具有土耳其或摩洛哥背景的移民家庭的观点一致。

方法

由于我们正在寻找具有土耳其或摩洛哥背景的“重病”癌症患者、他们的家庭成员和他们的荷兰护理提供者的个人观点,因此采用了定性设计。我们采访了 83 人,涉及 33 个案例,以获取有关他们对“良好护理”的看法、价值观和规范的信息。

结果

土耳其和摩洛哥家庭对“良好护理”的主要关注是:在他们生命的最后阶段接受最大限度的治疗和治愈性护理,永远不要失去希望,得到家人的全心全意照顾,避免羞耻的情况,保持清醒的头脑并在自己的国家下葬。他们的观点在某种程度上与姑息治疗的主导原则相冲突,例如,强调生活质量和高级护理计划,其中包括与患者讨论诊断和预后。

结论

具有土耳其或摩洛哥背景的患者及其家属对“良好护理”的看法往往与他们的荷兰护理提供者不同。由于他们中的许多人都致力于治愈直到生命的尽头,因此他们认为“良好的姑息治疗”是一种矛盾的说法。